On the Sabbath before Purim, it is a mitzvah to read parashat Zachor (Deuteronomy 25:17-19), about "what Amalek did to you on your way out of Egypt." And what did they do? "When they encountered you on the way, and you were tired and exhausted, they cut off those lagging to your rear, and they did not fear G-d." (verse 18) Amalek wished to show all the nations that Israel is like all other nations, even those inferior to it. Amalek therefore attacked and fought us. As Rashi comments: "When they encountered you [Heb.: karcha ] on the way...": The meaning is 'cold' [ kar ] as opposed to heat. They cooled you, moderated you to tepidness from seething heat. For all the nations were afraid of waging war against you, until they commenced, preparing the way for others. This is compared with a boiling bath into which no creature could enter. One villain came and leaped into it. Although he was scalded, he cooled it for the others. Amalek's gross impudence in fighting Israel immediately after the Exodus and the splitting of the sea, when all could see that Israel is G-d's chosen nation, was made possible as a result of the weakness that reigned over Israel, as it says, "Amalek came and fought Israel at Rephidim." (Exodus 17:8), which our sages interpret to mean "the place where Israel grew lax [ raphu yedeihem ] in Torah learning." At Rephidim, their faith and identity were weakened, and they said, "Do we have G-d in our midst or not?" (Exodus 17:7) Israel's victory over Amalek was rendered possible by Moses and Joshua exalting and strengthening the spirit of the nation and their faith, as it says, "When Moses would lift his arm, Israel would prevail." (Exodus 17:11). Our sages ask: Did Moses's arms make or break the war? Rather, the point is that as long as Israel gazed upward and subjugated their hearts to their Father in Heaven, they would prevail. Otherwise, they would fall. ( Rosh Hashanah 29a) Moses, in raising his arms upward, was hinting to Israel that Amalek's goal was to defeat Israel, and that their defeat of Israel would constitute a profanation of G-d's name. After all, G-d's name was called upon us, Israel's wars are G-d's wars, and Israel's army is G-d's army. The goal of the Amalekites of the past, and those who have followed in their path down through the generations until today, is to show everyone that Israel are like all the nations and can be fought and humiliated, and even annihilated, as Haman and Hitler tried to do. In our very day, as well, the Arabs who seek to steal our land and their Muslim supporters have the same goal. In face of this goal of humiliating Israel and blurring their identity and purpose of bringing light to the world from Eretz Yisrael , we have to place at the head of our country a leadership that recognizes the identity and special quality of the Jewish People - a leadership that will broadcast faith and trust in the righteousness of our historic and divine right to our land. It has to be a leadership that will deter our enemies not only with weaponry and a strong army, but with a profound spirit and strong faith. It has to be a leadership that will unite the nation, and that will call out with a loud, clear voice, both to our people and to the whole world, that the L-rd G-d of Israel is King, and is sovereign over all, and that He chose us from among all nations and gave us His Torah and Land. By such means, may we be privileged to see with our own eyes how the tables are turned, how "the Jews have light and gladness, joy and honor" (Book of Esther; Chp. 8).
